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Page Updated: 11/29/2008        
Multicultural Curriculum
Curriculum Guidelines for Multicultural Education
Prepared by the NCSS Task Force on Ethnic Studies Curriculum Guidelines
Adopted by NCSS Board of Directors, 1976, revised 1991
Publishing a revision of Curriculum Guidelines for Multicultural Education is especially appropriate and timely because of the significant increase in the nation’s population of people of color that has occurred since they were published sixteen years ago. The percentage of people of color in the nation will continue to rise throughout the early decades of the next century. Indeed, the 1990 census revealed that one out of every four people who live in the United States is a person of color and that one out of every three people will be a person of color by the turn of the century. Likewise, the ethnic and racial makeup of the nation’s classrooms is changing significantly. Students of color constitute a majority in twenty-five of the nation’s largest school districts and in California, our most populous state with a population of thirty million people. Students of color will make up nearly half (46 percent) of the nation’s school-age youth by 2020, and about 27 percent of those students will be victims of poverty.

Elements of Multicultural Curriculum Design by Christine E. Sleeter
What is curriculum? On surface, the answer to this question might seem fairly straightforward — curriculum is subject matter, and it is found in textbooks, curriculum standards, and curriculum guides. Walker (2003) defined curriculum as “a particular way of ordering content and purposes for teaching and learning in schools” (p. 5); this definition includes what is in textbooks, curriculum standards and guides, but also draws attention to how material is organized, and around what purposes it is organized.


Criteria for Evaluating State Curriculum Standards  
National Association for Multicultural Education 
The population of the United States of America has been multicultural since its inception. Moreover, the longstanding status of the U.S. as an economic world power draws persons from across the globe who contribute further to its multicultural character. This historical and contemporary diversity has considerable implications for the work of educators in the nation’s schools. Specifically, state curriculum standards designed to guide public education need to include the particular contributions, distinct heritages and values, as well as the multiple ways of knowing that represent our diverse population. Curricula should be designed to facilitate the development of individuals who appreciate the complexity of the human condition and who can effectively negotiate the diverse cultural contexts of U.S. society. Such individuals must acquire critical understanding and appreciation of their own cultural heritage as well as the cultural heritages of the diverse groups that are represented in our collective national identity. Similarly, through curricula and school-based experiences individuals should become critically engaged with the principles of social justice for all people. Ultimately, curriculum standards must do far more than simply stress the multicultural composition of the United States. Rather they must also outline classroom practices that help educators impart the knowledge, skills, and dispositions necessary for individuals to participate fully and meaningfully in our multiethnic and multiracial society.  To this end, the National Association for Multicultural Education has established curriculum guidelines that respond to five key concerns ....more


Evaluating Children’s Books for Bias

1. Omission: In spite of the fact that many excellent multicultural books are finally being published, omission continues to be one of the biggest problems in literature for young readers today. Exclusion is one of the most insidious and painful forms of bias; a group may be excluded from an entire collection, or from the books selected for use in a particular library, school district, school, or classroom. The implicit message is that the group does not exist, is insignificant, or has made no contributions to society. Erasure is destructive not only to the group(s) involved but to the larger society. ….more

 

 

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